Wednesday, May 19, 2010
Monday, May 17, 2010
Week 34 -- Looking Back
A few nuggets from the Book of Moroni:
· Moroni lived 36 years after the final battle between the Nephites and the Lamanites (see Mormon 6:5 and Moroni 10:1). He was alone for about 20 of those!
· Read chapters 4 & 5 and change the pronouns to first person. The Sacrament prayers become a lot more personal when done this way.
· Pres. Boyd K. Packer said, “Ordinances and covenants become our credentials for admission into His presence. To worthily receive them is the quest of a lifetime; to keep them thereafter is the challenge of mortality.”
· Chapter 6 is very short – only 9 verses. It’s packed, though, with the responsibilities of those who are learning about the gospel, those who are teaching it, those who are friends and neighbors to those who are learning, and those who are the leaders. These words should be written in the margin of that chapter: numbered, named, remembered, and nourished.
· Everything that leads us to do good comes from God. Everything that leads us to do evil comes from the devil. This doctrine is found in the scripture mastery passage Moroni 7:16-17.
· Charity is the attribute essential to salvation. It is composed of patience, kindness, thoughtfulness, unselfishness, love for fellowmen, cleanliness, and endurance. This doctrine is found in Moroni 7:45, another scripture mastery verse.
· Chapter 8 is a letter that Moroni had received from his father at an earlier time. In verse 3 we read, “I am mindful of you always in my prayers.” That’s just how it is with parents.
Imagine being alone. You have no home, your friends and family have all been killed, and their murderers now seek your life. This was Moroni’s situation as he finished his father’s record. Although he thought he did not have much time to write, he was careful to add what he thought would be valuable to us. He buried the sacred record in the Hill Cumorah in about A.D. 421. There the plates remained until September 22, 1827, when Moroni, as an angel under assignment by the Lord, delivered the plates to the Prophet Joseph for translation.
Thursday, May 13, 2010
Monday, May 10, 2010
Week 33 -- Looking Back
In Ether chapter 12, we learn about faith and why men are given weaknesses. Our understanding is also deepened as to why "the greatest of these is charity".
"Charity is, perhaps, in many ways a misunderstood word. We often equate charity with visiting the sick, taking in casseroles to those in need, or sharing our excess with those who are less fortunate. But really, true charity is much, much more.
"Real charity is not something you give away; it is something that you acquire and make a part of yourself. And when the virtue of charity becomes implanted in your heart, you are never the same again. It makes the thought of [putting others down] repulsive.
"Perhaps the greatest charity comes when we are kind to each other, when we don't judge or categorize someone else, when we simply give each other the benefit of the doubt or remain quiet. Charity is accepting someone's differences, weaknesses, and shortcomings; having patience with someone who has let us down; or resisting the impulse to become offended when someone doesn't handle something the way we might have hoped. Charity is refusing to take advantage of another's weakness and being willing to forgive someone who has hurt us. Charity is expecting the best of each other" (Elder Marvin J. Ashton, Ensign, May 1992, 18-19).
In Ether 12:41, we read: "And now, I would commend you to seek this Jesus of whom the prophets and apostles have written, that the grace of God the Father, and also the Lord Jesus Christ, and the Holy Ghost, which beareth record of them, may be and abide in you forever. Amen."
Elder Jeffrey Holland shared the following insight: "'Abide in me' is an understandable and beautiful enough concept in the elegant English for the King James Bible, but abide is not a word we use much anymore. So I gained even more appreciation for this admonition from the Lord when I was introduced to the translation of this passage in another language. In Spanish that familiar phrase is rendered permaneced en mi. Like the English verb abide, permanecer means 'to remain, to stay,' but even [English-speakers] like me can hear the root cognate there of 'permanence.' The sense of this, then, is stay--but stay forever'" (Ensign, May 2004, 32).
Weeks 31 & 32 -- Looking Back
If you were going to start a club, a business, or any other organization, who should get to name it? You, since you’re the one to whom it belongs? That’s exactly right and that’s just how the Savior felt. The church is His. He organized it. He died for it. Symbolically, it is His bride. It’s not “my” church or “your” church. It’s His. Sometime after His three-day ministry among the Nephites, He appeared to them again. His disciples asked Him what the name of the church should be. The Savior wondered why there could even be any question, let alone a disagreement among them. His answer to them is very clear and is found in 3 Nephi 27. Also, He gave His own definition as to what His gospel is in that same chapter.
Stripling Warrior Wives
Specializing in designing and making modest wedding gowns
AFOA
Ant Farmers of America
A club dedicated to cultivating and producing the largest selection of ant farmed products in the world.
Pushing of Old Ladies
An organization that has as its goal the saving of old ladies from utter boredom.
Their mission statement includes that of helping old ladies have more to look forward to than Bingo
and gossiping with other old ladies about their husbands.
BJH
Deportation Station
Mission Statement: Deport illegal immigrants in America
(You gotta love these kids – it’s a commandment!)
Fourth Nephi begins with this statement: . . . the people were all converted unto the Lord, . . . . The word convert, when used as a noun is probably misused as often as it is used correctly in our day and time. Most of the time, most of us aren’t even capable of making the judgment of who is a convert. There are outward things that can be noticed, but so much of it involves matters of the heart . I doubt if any of us have “arrived.” Hopefully, each of us is making steady progress with our own conversions so that someday we can be truly converted – made truly whole – through the grace of Jesus Christ. Consider this:
· A prophet came to him when he was young and told him of records engraved on metal plates that he had hidden in a hill. The prophet told him that he was to go to the hill when he was older and obtain the plates.
· In his mid-teens he was visited of the Lord.
· He tried to share part of what he had learned, but the people hardened their hearts.
· He was in his early twenties when he received the plates.
· He was large in stature.
· He had the same name as his father.
· The people in his time lived in a state of apostasy.
· He led his people as a military leader, prophet, and record keeper.
· He was forced by his enemies to leave his home and move with his people from city to city.
· His enemies finally succeeded in killing him.
You’re right. The answer is both Mormon and Joseph Smith. Isn’t that interesting? Mormon abridged most of the records and Joseph translated them!
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“It is at this moment in Nephite history – just under 950 years since it had begun and just over 300 years since they had been visited by the Son of God himself – that Mormon realized the story was finished. In perhaps the most chilling line he ever wrote, Mormon asserted simply, ‘I saw that the day of grace was passed with them, both temporally and spiritually.’ His people had learned that most fateful of all lessons – that the Spirit of God will not always strive with man; that it is possible, collectively as well as individually, to have time run out. The day of repentance can pass, and it had passed for the Nephites. Their numbers were being ‘hewn down in open rebellion against their God,’ and in a metaphor almost too vivid in its moral commentary, they were being ‘heaped up as dung upon the face of the land” (Elder Jeffrey R. Holland, Christ and the New Covenant, 319).
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“It is true that the great principle of repentance is always available, but for the wicked and rebellious there are serious reservations to this statement. For instance, sin is intensely habit-forming and sometimes moves men to the tragic point of no return. . . . As the transgressor moves deeper and deeper in his sin, and the error is entrenched more deeply and the will to change is weakened, it becomes increasingly near-hopeless, and he skids down and down until either he does not want to climb back or he has lost the power to do so” (Pres. Spencer W. Kimball, The Miracle of Forgiveness, [1969], 117).
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“In a soliloquy of death, Mormon reached across time and space to all, especially to that ‘remnant of the house of Israel’ who would one day read his majestic record. Those of another time and place must learn what those lying before him had forgotten -- that all must ‘believe in Jesus Christ, that he is the Son of God,’ that following his crucifixion in Jerusalem he had, ‘by the power of the Father . . . risen again, whereby he hath gained the victory over the grave; and also in him is the sting of death swallowed up’ [Mormon 7:2,5]. . .
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